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The Project

The research project “100memories”, starting from the refugee movement of 1922-1924, takes up the multiple migrations that followed over the next 100 years until today. The study of the past and memory meets the digital world and shapes new (analogue, hybrid and digital) narratives. More here: https://100memories.gr/

The Platform

The 100sources digital platform is a digital repository documenting a century of arrivals and departures.

Narratives

Let us think of our cities as spaces that are constantly woven through the journeys, histories and experiences of their inhabitants, through encounters and conflicts, separations and arrivals that always leave traces – more or less visible – in urban space. By unraveling, but also by intertwining, these threads of movement, habitation, work and daily life, we tell aspects of the history of refugee neighbourhoods.

Bibliography

The bibliography concerns all the research aspects studied in the project on the history of migration in Greece.

Map

The map identifies institutions with archival material related to the history of the refugee settlement of 1922-24, collectives and monuments.

Scripts

See the educational scripts developed during the project.

100places

Visit the 100places.gr platform.

Contact

Do not hesitate to contact us for any issue. [email protected]

A Muslim gravestone

City

Thessaloniki

Migration Period

Departure of the Muslim Population

Tag

Cemetery
Departure of the Muslim Population

Category

Public Space

Full Description

Until 1912, there were several Muslim cemeteries scattered all over Thessaloniki: one outside Yedi Kule, three small ones in Ano Poli, one by the eastern walls on what is the current location of the city’s YMCA. The largest one was in the west, outside the gate called Litaia Pyli (today, the intersection of Agiou Dimitriou Street and Stournara Street). It was located next to Mevlevihane, where today we find two elementary schools, the 59th and 61st, opposite the church of Panagia Faneromeni on Klavdianou Street. Many graves, mainly of dervishes and sheiks, could also be found in the courtyards of mosques, mausoleums and tekkes (dervish monasteries), as well as in house gardens. After the population exchange of 1923, Muslim cemeteries were designated exchangeable properties and their ownership was granted to the Greek state, which, in turn, sold them as plots of land. At the same time, many Muslim cemeteries were looted and the gravestones were used as materials for construction, or even decoration, as is the case with the fountain depicted in the photograph, which was found in a house on Sachtouri Street in Ano Poli. Today, there are no Muslim cemeteries in Thessaloniki and the dead are usually buried in one of the Muslim cemeteries of Thrace.

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Visit the project website 100memories.gr.

Terms of Use

Website Structure

CITIES

  • Volos
  • Thessaloniki
  • Piraeus
  • Chania

PAGES

  • Bibliography
  • Map
  • Entries

Το ερευνητικό έργο υλοποιείται στο πλαίσιο της Δράσης ΕΡΕΥΝΩ – ΔΗΜΙΟΥΡΓΩ – ΚΑΙΝΟΤΟΜΩ και συγχρηματοδοτείται από την Ευρωπαϊκή Ένωση και εθνικούς πόρους μέσω του Ε.Π. Ανταγωνιστικότητα, Επιχειρηματικότητα & Καινοτομία (ΕΠΑνΕΚ) (κωδικός έργου: Τ2ΕΔΚ-04827)

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