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The Project

The research project “100memories”, starting from the refugee movement of 1922-1924, takes up the multiple migrations that followed over the next 100 years until today. The study of the past and memory meets the digital world and shapes new (analogue, hybrid and digital) narratives. More here: https://100memories.gr/

The Platform

The 100sources digital platform is a digital repository documenting a century of arrivals and departures.

Narratives

Let us think of our cities as spaces that are constantly woven through the journeys, histories and experiences of their inhabitants, through encounters and conflicts, separations and arrivals that always leave traces – more or less visible – in urban space. By unraveling, but also by intertwining, these threads of movement, habitation, work and daily life, we tell aspects of the history of refugee neighbourhoods.

Bibliography

The bibliography concerns all the research aspects studied in the project on the history of migration in Greece.

Map

The map identifies institutions with archival material related to the history of the refugee settlement of 1922-24, collectives and monuments.

Scripts

See the educational scripts developed during the project.

100places

Visit the 100places.gr platform.

Contact

Do not hesitate to contact us for any issue. [email protected]

Acts of solidarity between migrants and between migrants and their homeland

City

Chania

Migration Period

Migration to USA

Tag

Clubs / Associations

Category

Public Space

Full Description

People migrating away from their birthplace often sought to bolster their relationships with their compatriots and construct a collective identity. To a large extent, this was accomplished by becoming active in an association. Establishing associations was a common practice among postwar Cretan migrants and, to this day, there are more than 100 Cretan associations across the country – outside of Crete – and many more internationally.

Apart from the typical associations, there were also various communities which strengthened the bonds between Cretan migrants, such as temporary event planning committees, parish groups etc. Participation cultivated a sense of belonging to a community, while these groups fostered solidarity and mutual support practices among Cretan migrants. At the same time, the Cretans who had migrated abroad continued their prewar practice of financially supporting the Cretans who had remained on the island.

In other words, banding together, whether in the capital or abroad, proved advantageous for Cretans living both on and off the island. The following examples of these solidarity practices over the course of time highlight the expectations of the migrants, but also the usefulness of migrant communities for their members.

The year 1949 marked the signing of the contract for the construction of a hospital in Heraklion that would serve the entirety of the island, a stated goal of American Cretans since the Interwar. The four-party contract of 1949 was signed by the Pan-Cretan Association of America and four years later, the first wing of what would later become the Venizeleion Hospital of Heraklion was inaugurated.

The 1st International Pan-Cretan Conference took place in 1969, organised again by the Cretan migrants in the USA. The conference set several ambitious goals, among which were ‘the establishment of a Cretan University, the commissioning of a study for the creation of centres for the preservation of ancestral traditions, […] The promotion of tourism and the realisation of Crete’s economic potential’. Members of Congress were mobilised to support the conference.

In 1970, the Cretan Student Residence was established in Athens which to this day offers housing to Cretan students in the capital. According to the organisation’s history page, ‘what’s special about the construction and utilisation of these buildings is that they were funded mainly through donations by prominent members of the Cretan community in Athens who provided the organisation with endowments that would allow it to continue operating independently’.

In 1985, the Cretans of Melbourne established the Cretan Village. It was a building complex used for Greek lessons, sport activities, childcare, events, etc. ‘A village that will embrace every Cretan and every friend of the Cretans. A place where Cretans can gather, learn traditional Greek dances, and stage plays. Hopefully, soon it will operate as a school, there will be a swimming pool, a tennis court, a football field, as well as open spaces for barbecues etc.’.

Bibliography

Efi Avdela, ‘Collective Action and the Production of Public Sociality in Twentieth Century Greece’, in E. Avdela, H. Exertzoglou, Ch. Lyrintzis (eds.), Forms of Public Sociality in Twentieth-Century Greece, University of Crete, Rethymno 2015.

Paraskevi Kapoli, Internal migration to Athens, unpublished doctoral thesis, National and Kapodistrian University of Athens, Department of History and Archaeology, Athens 2014.

https://www.kritikiestia.gr/index.php/estia/about

https://www.venizeleio.gr/to-nosokomio/istoria/

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Visit the project website 100memories.gr.

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Website Structure

CITIES

  • Volos
  • Thessaloniki
  • Piraeus
  • Chania

PAGES

  • Bibliography
  • Map
  • Entries

Το ερευνητικό έργο υλοποιείται στο πλαίσιο της Δράσης ΕΡΕΥΝΩ – ΔΗΜΙΟΥΡΓΩ – ΚΑΙΝΟΤΟΜΩ και συγχρηματοδοτείται από την Ευρωπαϊκή Ένωση και εθνικούς πόρους μέσω του Ε.Π. Ανταγωνιστικότητα, Επιχειρηματικότητα & Καινοτομία (ΕΠΑνΕΚ) (κωδικός έργου: Τ2ΕΔΚ-04827)

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