Skip to content

Main Navigation

100sources
  • ΕΛ
Home
Cities
ChaniaPireausThessalonikiVolos
The Project

The research project “100memories”, starting from the refugee movement of 1922-1924, takes up the multiple migrations that followed over the next 100 years until today. The study of the past and memory meets the digital world and shapes new (analogue, hybrid and digital) narratives. More here: https://100memories.gr/

The Platform

The 100sources digital platform is a digital repository documenting a century of arrivals and departures.

Narratives

Let us think of our cities as spaces that are constantly woven through the journeys, histories and experiences of their inhabitants, through encounters and conflicts, separations and arrivals that always leave traces – more or less visible – in urban space. By unraveling, but also by intertwining, these threads of movement, habitation, work and daily life, we tell aspects of the history of refugee neighbourhoods.

Bibliography

The bibliography concerns all the research aspects studied in the project on the history of migration in Greece.

Map

The map identifies institutions with archival material related to the history of the refugee settlement of 1922-24, collectives and monuments.

Scripts

See the educational scripts developed during the project.

100places

Visit the 100places.gr platform.

Contact

Do not hesitate to contact us for any issue. [email protected]

Ishmail Vei: a native of Thessaloniki

City

Thessaloniki

Migration Period

Departure of the Muslim Population Population Exchange

City Narratives

Station

Tag

Departure of the Muslim Population
Housing

Category

Movement Hubs

Full Description

On August 18, 1919, the Mufti of Thessaloniki issued a certificate affirming that the land owner Ishmail Vei, resident of Taraktzi neighbourhood who lived on 4 Raktivan Street and was 43 years of age, ‘was present in Thessaloniki during its takeover by the Greek army and the signing of the Treaty of Athens between Greece and Turkey’ and that ‘the aforementioned has never migrated from Thessaloniki to another country, neither prior to its liberation nor after, and has been a resident of the city continuously until today’. According to the document, Ishmail Vei had lived his whole life in Thessaloniki, but we can’t know why Ishmail Vei might have needed this certificate of permanent residence.

What we do know is that thousands of Muslims in Thessaloniki, Macedonia and the Balkans, like the women depicted in the postcard, left their homes in the 1910s and moved to Ottoman Empire territories. For many of these people, Thessaloniki became a transit stop on their journey. [1]

Five years after this certificate was issued, Ishmail Vei of Thessaloniki was probably forced to leave his native city along with the vast majority of Thessaloniki’s Muslims. The only exceptions were Muslims who could prove they were not Turkish nationals, such as Albanian or Serbian Muslims. Many Thessaloniki Muslims attempted to avoid the exchange, with several wealthy land owners and members of the Dönme community among them.

The expatriation of the Muslim communities of Thessaloniki and northern Greece had been completed by the end of 1924, mainly via the ports of Thessaloniki and Kavala. The process was supervised by a committee composed of Turkish, Greek and neutral observers and the ships carrying out the transport were mainly Turkish. The Muslims departed in a much more organised way compared to the Christians of Asia Minor and Pontus and were even allowed to carry part of their mobile assets with them. Many Muslims tried to sell their property before leaving and many Greeks tried to acquire it, resulting in scores of contracts and transactions, a large number of which were later declared illegal by the Greek administrative authorities, as the immobile assets of the Greek Muslims had been deemed exchangeable property according to the Lausanne Treaty and the newly-arrived refugees were actively asserting their claim to them.

[1] The number of Muslims who left Greek territories between 1913 and 1915 varies depending on the source. Greek sources mention that they were 75,000, while Turkish sources raise the number to 220,000 people.

Bibliography

Bruce Clark, Twice a stranger. How mass expulsion forged modern Greece and Turkey, Harvard University Press, Harvard 2006.

footer-logo

Visit the project website 100memories.gr.

Terms of Use

Website Structure

CITIES

  • Volos
  • Thessaloniki
  • Piraeus
  • Chania

PAGES

  • Bibliography
  • Map
  • Entries

Το ερευνητικό έργο υλοποιείται στο πλαίσιο της Δράσης ΕΡΕΥΝΩ – ΔΗΜΙΟΥΡΓΩ – ΚΑΙΝΟΤΟΜΩ και συγχρηματοδοτείται από την Ευρωπαϊκή Ένωση και εθνικούς πόρους μέσω του Ε.Π. Ανταγωνιστικότητα, Επιχειρηματικότητα & Καινοτομία (ΕΠΑνΕΚ) (κωδικός έργου: Τ2ΕΔΚ-04827)

Manufactured by Sociality