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The research project “100memories”, starting from the refugee movement of 1922-1924, takes up the multiple migrations that followed over the next 100 years until today. The study of the past and memory meets the digital world and shapes new (analogue, hybrid and digital) narratives. More here: https://100memories.gr/

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Let us think of our cities as spaces that are constantly woven through the journeys, histories and experiences of their inhabitants, through encounters and conflicts, separations and arrivals that always leave traces – more or less visible – in urban space. By unraveling, but also by intertwining, these threads of movement, habitation, work and daily life, we tell aspects of the history of refugee neighbourhoods.

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The bibliography concerns all the research aspects studied in the project on the history of migration in Greece.

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The map identifies institutions with archival material related to the history of the refugee settlement of 1922-24, collectives and monuments.

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Male spaces: Sites and types of socialisation in postwar Nea Ionia

City

Volos

Migration Period

Population Exchange

Tag

Everyday Life
Sociality

Category

Public Space

Full Description

The sites and types of male socialisation in postwar Nea Ionia differ from the ones associated with women. Men are absent from neighbourhood photos; or, more accurately, there are no photos at our disposal that depict exclusively male groups in the neighbourhood. Both married and single men socialized primarily in coffee shops as well as in taverns and other small restaurants serving ouzo (‘ouzeri’), which would often be full of men, especially on pay day. For younger men, fοοsball venues and cinemas were also popular places for socialization especially during the 1960s. Finally, watching football was the most popular form of entertainment for most men across all ages and professional groups.

Women were not absent from entertainment venues, like taverns or music halls. Photographic evidence attests to their presence in such social spaces, but they are always accompanied by men. However, the material available to us suggests that the coffee shops and, to a lesser extent, the ouzo taverns were spaces that were probably inaccessible to women. In Nea Ionia and all other working class neighbourhoods in the city, these were the places where workers and craftsmen (carpenters, furniture makers, blacksmiths, plumbers, electricians, etc.) would gather after the end of the working day to have a drink before heading home, an everyday habit which had probably become ingrained into tradition and labour culture through the ages. These were also the spaces where men would commonly meet in the evenings to make deals and do business. Clients could meet the craftsmen they were looking for and workers learned about employment opportunities. Coffee shops and ouzo taverns in working class neighbourhoods were not only spaces for socialization, but also hubs of economic activity.

Bibliography

Thanasis Betas, ‘The Matsangos Tobacco Industry in Volos, 1918-1972’. Employment and survival in Volos, unpublished PhD dissertation, University of Thessaly, Volos 2015.

Efthymios Papataxiarchis, ‘The world of the coffee shop. Identity and transaction in male gatherings’, in Efthymios Papataxiarchis, Theodoros Paradelis (eds.), Identities and gender in modern Greece, Alexandreia, Athens 1998.

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CITIES

  • Volos
  • Thessaloniki
  • Piraeus
  • Chania

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Το ερευνητικό έργο υλοποιείται στο πλαίσιο της Δράσης ΕΡΕΥΝΩ – ΔΗΜΙΟΥΡΓΩ – ΚΑΙΝΟΤΟΜΩ και συγχρηματοδοτείται από την Ευρωπαϊκή Ένωση και εθνικούς πόρους μέσω του Ε.Π. Ανταγωνιστικότητα, Επιχειρηματικότητα & Καινοτομία (ΕΠΑνΕΚ) (κωδικός έργου: Τ2ΕΔΚ-04827)

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